Alma 34:34-36 with D&C 88:1-41 – LeGrand Baker
34 Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.
35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.
36 And this I know, because the Lord hath said he dwelleth not in unholy temples, but in the hearts of the righteous doth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the blood of the Lamb.
The best commentary on these verses in D&C 88 where the Lord explains that the quality of our resurrected bodies will be determined by and compatible with the quality of our spirit:
(Doctrine and Covenants 88:1-41.)
The section begins with a promise of the Second Comforter
1 Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you:
2 Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world.
3 Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John.
4 This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom;
The Lord then explains that truth shines, and the light of truth is the light of Christ which fills the immensity of space and is not only the light which we can see but also the light by which we think and learn.
5 Which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—
6 He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth;
7 Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made.
8 As also he is in the moon, and is the light of the moon, and the power thereof by which it was made;
9 As also the light of the stars, and the power thereof by which they were made;
10 And the earth also, and the power thereof, even the earth upon which you stand.
11 And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;
12 Which light proceedeth forth from the presence of God to fill the immensity of space—
13 The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things.
That is explained more fully in Doctrine and Covenants 93:8-10)
6 And John saw and bore record of the fulness of my glory, and the fulness of John’s record is hereafter to be revealed.
7 And he bore record, saying: I saw his glory, that he was in the beginning, before the world was;
8 Therefore, in the beginning the Word was, for he was the Word, even the messenger of salvation—
9 The light and the Redeemer of the world; the Spirit of truth, who came into the world, because the world was made by him, and in him was the life of men and the light of men.
10 The worlds were made by him; men were made by him; all things were made by him, and through him, and OF HIM.
Now in section 88, the Lord describes the relationship between what one is and the glory one will ultimately receive:
14 Now, verily I say unto you, that through the redemption which is made for you is brought to pass the resurrection from the dead.
15 And the spirit and the body are the soul of man.
16 And the resurrection from the dead is the redemption of the soul.
17 And the redemption of the soul is through him that quickeneth all things, in whose bosom it is decreed that the poor and the meek of the earth shall inherit it.
18 Therefore, it must needs be sanctified from all unrighteousness, that it may be prepared for the celestial glory;
19 For after it hath filled the measure of its creation, it shall be crowned with glory, even with the presence of God the Father;
20 That bodies who are of the celestial kingdom may possess it forever and ever; for, for this intent was it made and created, and for this intent are they sanctified.
21 And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom.
22 For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory.
23 And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory.
24 And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory. Therefore he must abide a kingdom which is not a kingdom of glory.
25 And again, verily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law—
26 Wherefore, it [the earth] shall be sanctified; yea, notwithstanding it shall die, it shall be quickened again, and shall abide the power by which it is quickened, and the righteous shall inherit it.
It is a very simple matter, as Alma said, what we ARE determines what we will be, just as what we were (perhaps in a more or less degree) determined what we are.
The Lord explains that in a very explicit way:
Here, as is often the case, the verbs, especially the tense of the verbs provide to understanding the entire passage:
27 For notwithstanding they [the righteous (zedek)] die, they also shall rise again, a spiritual [resurrected] body.
28 They who are [present tense] of a celestial spirit shall [future tense] receive the same body which was [future tense that brings us back to the past, which is now the present] a natural body; even ye shall [future tense] receive your bodies, and your glory shall be [future tense] that glory by which your bodies are [present tense] quickened.
29 Ye who are [present tense] quickened by a portion of the celestial glory shall then [future tense] receive of the same, even a fulness.
30 And they who are [present tense] quickened by a portion of the terrestrial glory shall then [future tense] receive of the same, even a fulness.
31 And also they who are [present tense] quickened by a portion of the telestial glory shall then [future tense] receive of the same, even a fulness.
32 And they who remain shall [future tense] also be quickened; nevertheless, they shall [future tense] return again to their own place, to enjoy that which they are willing to receive, because they were not [past tense] willing to enjoy that which they might have received.
That is followed by the explanation of why this is justice:
33 For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift.
34 And again, verily I say unto you, that which is governed by law is also preserved by law and perfected and sanctified by the same.
35 That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still.
36 All kingdoms have a law given;
37 And there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom.
38 And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.
39 All beings who abide not in those conditions are not justified.
The conclusion to this portion of the revelation is a statement describing the unity, love, and joy enjoyed by the righteous:
40 For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things.
41 He comprehendeth all things, and all things are before him, and all things are round about him; and he is above all things, and in all things, and is through all things, and is round about all things; and all things are by him, and of him, even God, forever and ever.